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郭国汀律师专栏
·美国顶级地震专家称四川地震有可能未能被预测到
·谁之罪?
·中共专制暴政的罪孽学校跨塌致数千名学生死灭最新统计
·一篇被全球英文博客转载最多的四川地震实况报导
·郭国汀百无一用是中国律师
·我愿意收养一个为救人而牺牲的教师或母亲的遗孤
·中国人持继追问为何众多学校震成碎片废墟? 被全球英文网站转载最多的地震专文
***中国政治体制批判
·郭国汀律师批判极权专制政治司法教育体制主张自由人权宪政民主文章目录
·郭国汀律师政论时评目录
·中共政权始终是一个非法政权 郭国汀
·中国反抗专制暴政的先驱者与英雄
·中国律师理所应当关心政治 郭国汀
·政治体制的根本问题
·郭国汀与横河谈中共暴政阉割国人灵魂使警察成为恶魔
·孙文广、程晓农、郭国汀谈共产党的公务员非法歧视政策
·面对十八层地狱,我的真情告白 /南郭 网友评论
·划时代的审判,创造历史的壮举
·恶法不除,国无宁日
·致加拿大国会的公开函
·中共已是末日疯狂/郭国汀
·三权分立的哲学基础
·虚伪是极权专制的必然付产品-------南郭与中律网友们的对话
·汝竟敢骂共党骂毛泽东!
·最暴虐无道的政府!/南郭
***中共司法体制批判
·中共专制暴政下为什么冤假错案堆积如山?
·中共勞教制度是人類歷史上最野蠻的制度
·马亚莲案与废除劳教制度
·郭國汀談中共勞教制度下的性酷刑
·郭國汀談萬名公民提出廢除勞教制度建立違法行為矯治法
·郭国汀:违宪、违法
·郭国汀律师谈中国司法现状
·郭国汀称司法黑社会化免死承诺难保赖昌星的命
·为赖昌星遗返案我的宣誓证词
·中华全国律师协会的实质----被阉割与自宫
·郭国汀 司法公正的前提条件
***郭国汀论法官与律师
·悼念前最高法院大法官冯立奇教授逝世四周年
·法官律师与政党 郭国汀
·尊敬的法官大人你值得尊敬吗?!
·郭国汀与中国律师网友论法官
·法官的良心与良知/南郭
·法官!这是我法律生涯的终极目标! 郭国汀
·律师与法官之间究竟应如何摆正关系?
·勇敢地参政议政吧!中国律师们!/郭国汀
·从 “中国律师人”说开去
·唯有科班出身者才能当律师?!答王靓华高论/南郭
·律师的责任——再答李洪东/南郭
·中国律师朋友们幸福不会从天降!/南郭
·我为北京16位律师喝彩!郭国汀
·郭国汀律师与网上警官的交锋
·我是中国律师我怕谁?!
·郭国汀 好律师与称职的律师
·温柔抗议对郭律师的ID第二次查封
·第五次强烈抗议中国律师网无理非法封杀郭律师的IP
·中国律师网为何封杀中国律师?
·中律网封杀删除最受网友们欢迎的郭国汀律师
·最受欢迎的写手却被中共彻底封杀
·我为何暂时告别中国律师网?
·我的告别书—再见中国律师网
·南郭:律师的文学功底
·中国最需要什么样的律师?
·勇敢地参政议政吧!中国律师们!
·将律师协会办成真正的民间自治组织
·强烈挽留郭国汀律师/小C
·勇敢地参政议政吧 中国律师!
·the open letter to Mr.Hu Jintao from Lawyers' Rights Watch Canada for Gao Zhisheng
·自宫与被阉割的中国律师网 /南郭
·做律师首先应当做个堂堂正正的人——南郭与王靓华的论战/南郭
·呵!吉大,我心中永远的痛!
·再答小C君/南郭
·凡跟郭国汀贴者一律入选黑名单!
·历史不容患改!历史专家不敢当,吾喜读中国历史是实
·思想自由的益处答迷风先生
·答迷风先生
·答经纬仪之民族败类之指责,汝不妨教教吾辈汝之哲学呀?
·南郭曾是"天才"但一夜之间被厄杀成蠢才,如今不过是个笨蛋耳!
·答时代精英,
·长歌独行至郭国汀律师公开函
***南郭独立评论
·【郭國汀評論】第一集我為什麼要為法輪功辯護
·【郭国汀评论】第二集从自焚伪案看中共的邪教本质
·《郭国汀评论》第三集国际专家学者如何看待法轮功?
·【郭國汀評論】第四集:中共為何懼怕曾節明
·【郭國汀評論】第五集:憶通律師事務所遭遇停業的真正原因
·《郭国汀评论》第六集中共暴政与精神病
·《郭国汀评论》第七集:江泽民是货真价实的汉奸卖国贼
·《郭国汀评论》第八集:从陈世忠的“第二种忠诚”看中共司法黑暗
·【郭國汀評論】第九集-苏家屯事件(盗卖法轮功学员人体器官)是中共的滑鐵盧
·《郭国汀评论》第十集:蘇家屯事件(活体盗卖法轮功学员人体器官)是中共的滑鐵盧(下集)
·《郭国汀评论》:第十二集:爱中华必须反共!
·《郭国汀评论》第十三集:为六四“反革命暴徒”抗辩
·《郭国汀评论》第十四集:什么是我们为之奋斗的民主?
·《郭国汀评论》第十五集:为邓玉娇抗辩(上)
·《郭国汀评论》第十六集 我为邓玉娇抗辩(下)
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Constitutional Interpretation

Constitutional Topic: Constitutional Interpretation
   The Constitutional Topics pages at the USConstitution.net site are presented to delve deeper into topics than can be provided on the Glossary Page or in the FAQ pages. This Topic Page concerns the various interpretations of the Constitution that have evolved over time.
   
   The Constitution is many things to many people. Undoubtedly, it is the frame work for the Government of the United States of America, defining the three branches and clearing delineating the powers of the branches. It also undoubtedly grants certain power to the federal government and grants others to the states; and it undoubtedly guarantees the basic rights of the people.
   The Constitution is short; it cannot and does not attempt to cover every eventuality. Even when it seems it is clear, there can be conflicting rights, conflicting spheres of power. When disputes arise, it comes time for people, and most importantly judges of the Judicial Branch, to interpret the Constitution. The concept of constitutional interpretation is foreign in some countries, where the constitution makes a reasonable effort to cover every eventuality. These constitutions are generally rigid and little changing, adapting slowly to advances in political views, popular opinion, technology, and changes in government. The U.S. Constitution, however, has been termed a Living Constitution, in part because it grows and adapts to internal and external pressures, changing from one era and generation to the next.
   When a new situation arises, or even a new variation on an old situation, the Constitution is often looked to for guidance. It is at this point that the various interpretations of the Constitution come into play.
   There is no one right way to interpret the Constitution, and people often do not always stick to one interpretation. Below, then, are the major divisions in interpretation; your own personal beliefs may fall into several of these categories.
   Note: the major sources for material for this section were "Constitutional Law: Cases and Commentary" by Daniel Hall, and "On Reading the Constitution" by Lawrence Tribe and Michael Dorf.
   
   Originalism, or, Original Intent
   Originalists think that the best way to interpret the Constitution is to determine how the Framers intended the Constitution to be interpreted. They look to several sources to determine this intent, including the contemporary writings of the framers, newspaper articles, the Federalist Papers, and the notes from the Constitutional Convention itself.
   Originalists consider the original intent to be the most pure way of interpreting the Constitution; the opinions of the Framers were, for the most part, well documented. If there is an unclear turn of phrase in the Constitution, who better to explain it than those who wrote it?
   Opponents of originalism note several points. First, the Constitution may have been the product of the Framers, but it was ratified by hundreds of delegates in 13 state conventions - should not the opinions of these people hold even more weight? Also, the Framers were a diverse group, and many had issues with specific parts of the Constitution. Whose opinion should be used? Next, do the opinions of a small, homogeneous group from 200 years ago have the respect of the huge, diverse population of today? To a black woman, how much trust can be placed in the thoughts of a white slave owner who's been dead for generations?
   In truth, as with all of the following interpretations, most people use originalism when it suits them. Finding a quote from a framer to support a modern position can be a powerful way to advance your point of view.
   
   Modernism/Instrumentalism
   Those who most oppose the Originalist approach often consider themselves to be modernists, or instrumentalists. A modernist approach to Constitutional interpretation looks at the Constitution as if it were ratified today. What meaning would it have today, if written today. How does modern life affect the words of the Constitution? The main argument against originalism is that the Constitution becomes stale and irrelevant to modern life if only viewed through 18th century eyes. Additionally, we have more than 200 years of history and legal precedent to look back on, and that we are modern individuals, with as much difficulty in reasonably thinking like 18th century men as those 18th century men would have had trouble thinking like us.
   Modernists also contend that the Constitution is deliberately vague in many areas, expressly to permit modern interpretations to override older ones as the Constitution ages. It is this interpretation that best embodies the Living Constitution concept: the Constitution is flexible and dynamic, changing slowly over time as the morals and beliefs of the population shift. Modernists do not reject originalism - they recognize that there is value in a historical perspective; but the contemporary needs of society outweigh an adherence to a potentially dangerously outdated angle of attack.
   Originalists feel that modernism does a disservice to the Constitution, that the people who wrote it had a pure and valid vision for the nation, and that their vision should be able to sustain us through any Constitutional question.
   
   Literalism - historical
   Historical literalists believe that the contemporary writings of the Framers are not relevant to any interpretation of the Constitution. The only thing one needs to interpret the Constitution is a literal reading of the words contained therein, with an expert knowledge in the 18th century meaning of those words. The debates leading to the final draft are not relevant, the Federalist Papers are not relevant - only the words.
   The historical literalist takes a similar look at the Constitution as an originalist does, but the literalist has no interest in expanding beyond the text for answers to questions. For example, an historical literalist will see the militia of the 2nd Amendment as referring to all able-bodied men from 17 to 45, just as in the late 18th century, and this interpretation will color that person's reading of the 2nd Amendment.
   
   Literalism - contemporary
   Very similar to an historical literalist, a contemporary literalist looks only to the words of the Constitution for guidance, but this literalist has no interest in the historical meaning of the words. The contemporary literalist looks to modern dictionaries to determine the meaning of the words of the Constitution, ignoring precedent and legal dissertation, and relying solely on the definition of the words.
   Just as the historical literalist view parallels the originalist view, but much more narrow in focus, so too does the contemporary literalist mirror the modernist; and again, the main difference is the literalist looks only to the words of the Constitution for meaning. To expand on the 2nd Amendment example, the contemporary literalist will view the militia as the modern National Guard, and this will color that person's views on the 2nd.
   
   Democratic/normative reinforcement
   Finally, the democratic interpretation is the last approach to interpretation. Democratic interpretation is also known as normative or representation reinforcement. Democratic proponents advocate that the Constitution is not designed to be a set of specific principles and guidelines, but that it was designed to be a general principle, a basic skeleton on which contemporary vision would build upon. Decisions as to the meaning of the Constitution must look at the general feeling evoked by the Constitution, then use modern realism to pad out the skeleton.
   As evidence, democrats point out that many phrases, such as "due process" and "equal protection" are deliberately vague, that the phrases are not defined in context. The guidance for interpretation must come from that basic framework that the Framers provided, but that to fill in the gaps, modern society's current morals and feelings must be taken into consideration. Changes in the Constitution that stem from this kind of philosophy will end up with principles of the population at large, while ensuring that the framers still have a say in the underlying decision or ruling. This interpretation is seen to enhance democratic ideals and the notion of republicanism.

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